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The Death of the Servant of God and the Burial of Mortal Remains
  1. In Prison at Aralvaimozhy

  2. The last prison of the Servant of God before his valiant death was at Aralvaimozhy, at the gate of the kingdom on the east confines.79 Devasahayam was brought to that place so that people might not know where he was. It is there that prisoners could be put to death in secret. The order from the King was that people should not be allowed to meet Devasahayam at all. But when the news of his presence in Aralvaimozhy spread people from the surrounding Christian villages such as Periathazhai, Koothankuzhy, Manapad, Vadakkankulam, Thovalai, etc., streamed to him daily, “so much, that the garrison looked more like a populous fair than a solitary place”.80

    The wife of the Servant of God Devasahayam came to meet him there. He consoled his wife who was all in tears and encouraged her to trust in Jesus Christ. Then he advised her to go out of Travancore and live at Vadakkankulam. She bade a tearful farewell.

  3. Third and final sentence to death and the plan to execute the Servant of God secretly

  4. Ramayyan Dalava, the prime minister and Singaram Annavi the Secretary, who had demanded the imprisonment and torture of Devasahayam Pillai, were disappointed and worried that Christianity might spread more if the Servant of God was allowed to live any longer. Therefore they planned to have him killed. They approached the king and reported that his orders were not obeyed and Nilakandan was preaching his religion. The prison guard was immediately changed and a jailer unfriendly to Christians and to Devasahayam was appointed. The guards were also changed. The new officials obtained from the king an order to execute Devasahyam Pillai secretly81.

  5. Devasahayam’s life during the years of torture

  6. Bishop Clement reports that every morning and night Devasahayam spent some time for contemplation of “heavenly things” Often during the day, too, he raised his mind to God and prayed briefly. He read aloud books of piety, especially the lives of saints, for the benefit of the bystanders, too. In addition to the fast prescribed by the church, the Servant of God fasted on all Fridays and Saturdays in homage to the dying Christ and to the Mother of God. Devasahayam was open and obedient to priests, especially to his Missionary, Fr. Buttari whom he would contact through messengers and letters. He carried out his directions and counsels very promptly. Only thrice a priest could visit him at the dead of night. He made his confession and received communion. The priest was happy to meet a “living martyr”. Devasahayam was glad to “confess his recurring sins with compunction and be finally refreshed and strengthened by the most holy Eucharist. Once a priest brought him communion secretly (during the day) and Devasahayam received it with great piety and devotion. He desired to receive these sacraments oftener, but it was not possible. Access to him was difficult for priests82.


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